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Telugu is the primary language in the states of Andhra Pradesh, Telangana, and the union territory of Puducherry. Sumati Shatakam, which is a neeti ("moral"), is one of the most famous Telugu Shatakams.[citation needed] Shatakam is composed of more than a 100 padyalu (poems). ] Sumati Shatakam was composed by Baddena Bhupaludu (Telugu: బద్దెన భూపాల) (CE 1220–1280). He was a Chola prince and a vassal under the Kakatiya empress Rani Rudrama Devi, and a pupil of Tikkana.[citation needed] If we assume that the Sumati Shatakam was indeed written by Baddena, it would rank as one of the earliest Shatakams in Telugu along with the Vrushadhipa Satakam of Palkuriki Somanatha and the Sarveswara Satakam of Yathavakkula Annamayya.[original research? Palkuriki Somanatha: Important among his Telugu language writings are the Basava Purana, Panditaradhya charitra, Malamadevipuranamu and Somanatha Stava–in dwipada metre ("couplets"); Anubhavasara, Chennamallu Sisamalu, Vrishadhipa Shataka and Cheturvedasara–in verses; Basavodharana in verses and ragale metre (rhymed couplets in blank verse); and the Basavaragada. The work has become part of cultural life in Andhra Pradesh and is used in puppet shows.

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Linguistic reconstruction suggests that Proto-Dravidian was spoken around the third millennium BC, possibly in the region around the lower Godavari river basin in peninsular India. Other prominent literary figures from this period are Gurajada Appa Rao, Viswanatha Satyanarayana, Gurram Jashuva, Rayaprolu Subba Rao, Devulapalli Krishnasastri and Srirangam Srinivasa Rao, popularly known as Mahakavi Sri Sri.

A legend gives the town of Lepakshi a significant place in the Ramayanam. Records gift of a perpetual lamp by Chodaraju Maha Devi (and another ? Sri Sri was instrumental in popularising free verse in spoken Telugu (vaaduka bhasha), as opposed to the pure form of written Telugu used by several poets in his time.

Further, Tummalagudem inscription of Vishnukundinas belongs to 5th Century AD. The period from 575 AD to 1022 AD corresponds to the second phase of Telugu history, after the Andhra Ikshvaku period.

This is evidenced by the first inscription that is entirely in Telugu, dated 575 AD, which was found in the Rayalaseema region and is attributed to the Renati Cholas, who broke with the prevailing custom of using Sanskrit and began writing royal proclamations in the local language. 567 of 1925.) On a big white marble pillar set up near the dhvajastambha in the temple of Ramalingesvara, Velpuru, Sattenepalli Taluk, Guntur District. 1030 Records the gift of a perpetual lamp by Kota Gokaraju son of Bhima to the temple of Ramesvara of Velupuru.

“The Bhattiprolu stone Buddhist casket in proto Telugu belongs to BC 300 (Ref.

Epigraphia Indica Vol.ii, page no.232), the Erragudi Asokan Rock Edict in Proto Telugu belongs to 257 BC (DC Sarkar’s Ashokan Studies, Calcutta 1979 pages 7-8), the Ghantasala Brahmin inscription. 27-1947-48, pages 1 to 4 and the pillar inscription of Vijaya Satakarni, Vijayapuri, Nagarjunakonda etc., belongs to First Century AD.

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